An arrow piercing the eye of a man: feeling.A fully constructed house: the six senses.The in the outer rim of the wheel, twelve scenes depict the chain of cause and effect. In the lower half are the more wretched realms of the animals, the hungry ghosts and souls tortured in hell. In the upper half are the relatively happier realms of the gods (in the center), the asuras or demigods and human beings. The six main segments of the wheel depict the six worlds of existence. The dark half shows figures descending to lower levels. The light half shows figures rising to higher levels of existence. Moving out from the center is a narrow circle. The outer rim of the wheel is divided into twelve sections and given such names as the Twelve Interdependent Causes and Effects or the Twelve Links of causality. This figure is additionally referred to as the “Face of Glory” or Kirtimukha. ![]() A common selection for the figure is Yama, the god of death or Kala the lord of time. It portrays the endless life circle of human beings. This intricate design is believed to have been drawn first by Buddha himself. ![]() The Wheel of Life is pictured as being command by the jaws, hands, and feet of a fearsome figure who turns the wheel. The light half circle, instead, indicates people experiencing the results of positive actions and attaining spiritual ascension. The darker portion shows individuals experiencing the results of negative actions. These images represent the wheel of Karma, the law of cause and effect. Next to the central circle is the second layer divided in two-half circles, one light colored while the other is usually dark. At the same time the snake and the bird grasp the tail of the pig, indicating that they both promote even greater ignorance. The snake and bird are shown as coming out of the mouth of the pig, indicating that anger and attachment arise from ignorance. In the center of the wheel there are three animals’ symbols of the “Three Poisons”: ignorance (the pig), attachment (the bird) and anger (the snake). Above the wheel the sky with clouds or stars is symbol of freedom from cyclic existence or Samsara, and the Buddha pointing at it indicates that liberation is possible. ![]() Other Names of Wheel Of life can be seen as Wheel of Bhavacakra, Wheel of existence, Wheel of becoming, Wheel of rebirth, Wheel of samsara, Wheel of suffering, Wheel of transformation.Įssentially it is a metaphysical diagram made up of four concentric circles, held with a firm grip by Yama, the Lord of Death. Samsara is the continuous cycle of birth, life, and death from which one liberates oneself through enlightenment. It is a complex symbolic representation of samsara in the form of a circle, found primarily in Tibetan Buddhist art. Wheel of Life (Riduk) is the traditional representation of the samsaric cycle of existence. Wheel of life represents the very reasons for the suffering of our mortal form, through both horrific and sublime imagery and it can be seen painted on the walls of many Tibetan Buddhist monasteries in all Himalayan regions. Wheel of life is known as Bhavachakra in Sanskrit language.
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